Chinese Takeaway

It is three years today since my Dad died.

In so many ways it's still so hard. Some things have got easier, the coping day-to-day with the loss, but when the pain hits, it still hits just as hard as ever.

The more photography I do, the sadder I feel that I can't share it with him. When I discover a great new recipe or learn an obscure piece of vocabulary, he's the one I want to tell.

Tonight I got a Chinese takeaway. Dad was a great cook, and when cooking foreign food he always strove for authenticity. He wanted to make Indian food like people in India make it, make Thai food like people in Thailand make it. Similarly when he was eating out, he wanted to go to the curry houses that the local Asian population ate at. When he did some work in Lahore in Pakistan, he avoided the tourist food places and instead found where the locals ate out.

So whenever I go in the takeaway I went to tonight, I think of him because it is very popular with Chinese students. This suggests authenticity. And they have a menu in mandarin on the wall, which is clearly different from the English language menu because of the number of items, and the prices. Whenever I'm in there I imagine my Dad asking the guy who runs it what's different about the Chinese-language menu, what makes those items more popular with the students and others from China, which item was most popular with the Chinese guests, and could he please have that. I smiled as I imagined being faintly embarrassed by all of this, too.

As it was, my takeaway tonight was as inauthentic as it gets - chop suey and chips, both as rooted in the West as is possible. And tasty it was, too.

I miss him. Painfully, frequently and deeply.


NaBloPoMo

Women Deserve Better

Today's the first time in this daily blogging business where I'm really struggling for what to say.

It's only day 6 so I hope this doesn't continue! I did today's photography blog post this morning, but it's here on hippie blog post I'm having trouble with, mainly because I feel entirely lacking in words.

There are plenty of subjects available, it's the actual writing about them that's the problem.

So for today, I will let someone else's words do the talking, originally seen on the f word blog.




NaBloPoMo

The Man Done Good

So, a black man is to be the most powerful man in the world. The first black President of the USA. Even as the polls and such were improving over the last few weeks, I didn't quite believe it could happen, especially since the weirdness of Bush becoming President (two elections ago) when he didn't actually win the most votes.

Obama is far from perfect, but shit, compared to McCain and Palin, it was vital he won. I haven't heard anything about the Palin of the Obama campaign, Biden, but it seems he is vice-President elect so no sudden wiping out of him by the voters. (I remember when the 1997 general election results were being counted here in the UK, I was desperate for the Tories to lose power to Labour, but for Tony Blair to have lost his seat so not be PM).

Of course when I say Biden is the Palin of the Obama campaign, I mean technically (i.e. running mate, potential vice president), rather than ideologically!

While US politics affect us here, affect most of the world in fact, we do get disproportionate coverage of such things, compared to what we hear about the rest of the world.

When the election campaigns were starting, months ago, at the top of each news report, there were groans all round. And the process was going to be so looooong, these November elections so far away. I, and many, were bored of the American elections by about May.

But these last few days, the possibilities... peaked my interest again. And the whole thing paid off.

Congrats to Obama and supporters. Let's hope he does a better job than his shambling predecessor.


NaBloPoMo

Access to Feminism

Among the many words which I may use to define myself, two key ones are feminist and disabled.

You wouldn't think these two identities are mutually exclusive, they certainly shouldn't be. Feminists, fighting for equality and justice for women, include black women, lesbians, refugee women, disabled women, don't they?

Some references:
Feminism, Gender & Disability:

. Non-disabled feminists continue to treat disability as a
side issue, an optional extra and in no way part of the so-called mainstream
academic or political debates. The disabled people's movement - while
many and sometimes the majority of its activists are women - is still
informed by political and theoretical debates which strangely sideline
women's experiences and issues.

[...]

A failure to understand the social model of disability lies at the heart of the
dominant reaction to the situation where children are having to provide
support to their disabled parent. Challenging the medical model of
disability and the dominant concepts of independence and dependence can
help us to promote disabled women's human and civil rights.

[...]

As Liz Crow writes in Encounters with Strangers, we need to put back the
experience of impairment into our politics. We need to write about,
research and analyse the personal experience of our bodies and our minds
for if we don’t impose our own definitions and perspectives then the non-
disabled world will continue to do it for us in ways which alienate and
disempower us.

Feminist Disability Studies:

The author discusses shortcomings in the women's therapy community's response to disabled women and suggests some analysis of the phenomenon of what she calls the "active unwillingness to know."

[...]

DePauw reflects on the often misunderstood and ignored intersection of gender and disability, an intersection she sees as a "final frontier." Feminist issues often have revolved around the female body and the exploitation of it; when disability issues are raised, it can work to disrupt and complicate issues of exploitation and control of female bodies and identity.

[...]

The feminist movement is not sufficiently conscious of its own "ableism." Feminists who criticize the traditional sex roles of wife and mother are insensitive to the fact that women with disabilities are taught that they are asexual, as oppressive a message as that conveyed by heterosexism. What is more, feminism's strategy of complete separation from patriarchal society ignores the fact that women with disabilities experience constant and tangible barriers such as physical inaccessibility. The writer suggests that women with and without disabilities need to communicate, so that a new critical feminist anthropology can be engendered; an anthropology that will take not only gender into account, but also sickness, disability, and age as powerful shapers of self and society.

[...]

This paper analyses how disability informs and complicates gender identity for women with disabilities and demonstrates that disability is a feminist issue. The first section underscores the dual silence of women with disabilities who remain largely unheard of, both in feminist literature and in the disability rights movement.

[...]

The second section of this paper suggests possible points of entry into several debates within feminist literature that would be broadened or transformed by a disability perspective. Issues of reproductive rights, control of women's bodies, newborn's right to treatment, the construction of gender as informed by disability, and sexual representations are among the issues analyzed.

[...]

the last section of this paper analyzes various strategies for change, including standpoint or minority models and strategies within feminist thought that may be useful or emancipatory for women with disabilities.

[...]

how applying a “disability lens” and reflecting the values and vision of disability feminism can help us bring the voices and visions of disabled women and girls to the policy arena and to feminist research, policy and advocacy agendas.

[...]

feminist critical analysis does not usually recognize disability as a category of otherness (as it does with race, class, and gender) unless the study specifically states this focus.

[...]

an articulation of feminist Disability Studies as a “major critical subgenre within feminism.” She asserts that feminist Disability Studies can be located in the broader area of identity politics if discourses of the body marked as deviant are included.

[...]

Feminist disability theory augments the terms and confronts the limits of the ways we understand human diversity, the materiality of the body, multiculturalism, and the social formations that interpret bodily differences. The essay asserts that integrating disability as a category of analysis and a system of representation deepens, expands, and challenges feminist theory. To elaborate on these premises, the essay discusses four fundamental and interpenetrating domains of feminist theory: representation, the body, identity, and activism, suggesting some critical inquiries that considering disability can generate within these theoretical arenas.

[...]

[Feminist disability studies] situates the disability experience in the context of rights and exclusions. It aspires to retrieve dismissed voices and misrepresented experiences. It helps us understand the intricate relation between bodies and selves. It illuminates the social processes of identity formation. It aims to denaturalize disability. In short, feminist disability studies reimagines disability.”

[...]

The nature of the problems faced by disabled women are such that they need to be addressed by both the feminist and disability movements. But the fact is that they remain invisible within the women's movement at large.

[...]

The author examines disability from the perspective of disabled women. She focuses on the social model of disability rather than a medical model and asserts that disability is another form of oppression experienced by women. She argues that disabled women have been excluded from both the women's movement, which is oriented toward non-disabled women, and from the disability rights movement, which is oriented toward disabled men. Using the history of black feminism, the author argues for a reframing of the analysis in which to explore the simultaneous experiences of gender and disability.

[...]

Disabled women activists have, however, been equally critical of the failure of mainstream feminism to recognise the disability perspective.

[...]

the incompleteness of feminism without the inclusion of a disability perspective.

[...]

The author discusses her anger and frustration with feminism in two ways: first, that disability is generally invisible from feminism's mainstream agenda, and second, that when disability is a subject of research by feminists, the researchers objectify disabled people so that the research is alienated from their experiences rather than attempting to understand the experiences of disabled women.

[...]

[she] calls on nondisabled as well as disabled researchers to continue to study the ways in which the nondisabled society oppresses its members with disabilities. Lastly, she argues that disability research is of great importance in the general understanding of the perpetuation of inequalities in society.

[...]

leading activists explore the ways feminism can and must acknowledge disabled women for the benefit of all. Revealing the ways in which disabled women have been rendered nearly invisible, it shatters received feminist wisdom on a wide range of core issues. Offering cogent evidence of the many ways in which disabled women's experiences would revitalize feminism today, Encounters with Strangers makes an invaluable contribution to a more inclusive understanding of disability rights, outlining how new and vital alliances may be achieved.

[...]

Unfortunately, little research has been conducted on this issue as it effects the lives of women with disabilities, which may reflect the belief that the lived experiences of many women with disabilities are not important nor perceived as valid by mainstream researchers.

[...]

It is part of my work as a nondisabled feminist to interrogate my own ablism and to look for the opportunities disability analysis provides for fuller theorizing and activism.

[...]

Disabled women's issues, experiences, and embodiments have been misunderstood, if not largely ignored, by feminist as well as mainstream disability theorists.

[...]

Beginning as separate enterprises that followed activist and scholarly paths, gender and disability studies have reached a point where they can move beyond their boundaries for a common landscape to inspire new areas of inquiry.

[...]

the cross section of oppressions that is created when a woman is black or a lesbian is much more mediated than the cross section of oppressions created when a woman is also disabled.

[...]

one of first articles reporting on the exclusion of women with disabilities from the “mainstream” women’s movement,

[...]

feminist critiques of these norms have virtually ignored the pressures on women who do not have full use of their bodies.

[...]

by arguing that the myth of bodily perfection and appearance norms which deny the experiences of disabled women contribute to the denial of disability and therefore are oppressive.

[...]

One group, however, continues to remains mostly invisible in feminist research; disabled women. Disabled and non-disabled feminists have expressed their deep concerns that the voices of disabled women have been missing in most feminist texts so their lives are unknown, their contributions unrecognized and the effects of social discrimination and inequality in their lives ignored.

[...]

We need a feminist theory of disability, both because 16 percent of women are disabled, and because the oppression of disabled people is closely linked to the cultural oppression of the body. Disability is not a biological given; like gender, it is socially constructed from biological reality. Our culture idealizes the body and demands that we control it. Thus, although most people will be disabled at some time in their lives, the disabled are made "the other," who symbolize failure of control and the threat of pain, limitation, dependency, and death. If disabled people and their knowledge were fully integrated into society, everyone's relation to her/his real body would be liberated.

[...]

feminist theory has neglected to incorporate the perspectives and experiences of women with disabilities, and that these perspectives must be included in future discussions of feminist ethics, the body, and the social critique of the medical model.

Disability is a feminist issue:

Disability Rights are a feminist issue because women know what it’s like to be infantalized and treated as lesser people. And we should know damn by well that it isn’t right. Not for us, and not for anybody.

See also Domestic violence and disabled women.

Okay, so that's a lot of quotes but you get the point. Feminism needs to integrate disability politics, needs to embrace disabled women and our experiences, to be fully feminist. Excluding disabled women from feminist academia, analysis, activism and community not only is crap for the disabled woman, it prevents feminism from becoming all it needs to be to liberate women.

I am drawn to blog about this because of a recent experience with a local feminist group. They appear radical, have done some great actions and one woman I have had contact with who is involved in this group is a vocal advocate for women.

I am on their email update list and recently enquired if there was a lift at the venue because they meet upstairs, as there was an upcoming meeting I was considering attending.

I got a reply saying that no, there wasn't a lift. They kept asking the pub to provide one. She asked whether I had any suggestions for alternative, accessible venues.

I replied to that email with several suggestions, and questions to find out more about the group so I could see if I could come up with any further ideas to make the meetings accessible to physically disabled women.

I had no reply to that email. I don't think she liked my suggestions because she had originally said they were not keen to sacrifice the atmosphere of where they already meet, whereas to make the meetings accessible would mean to meet elsewhere. Given that the venue is inaccessible, and they don't want to meet elsewhere, what suggestion could I possibly make that would seem acceptable?

Of course, as I never received a reply I can only speculate on why my suggestions (which she had requested!) and questions were ignored.

Then later I received an email with minutes of their latest meeting. There was no mention in the minutes of accessible venues at all. This showed me just how little Sheffield Fems seem to care about allowing physically disabled women to become involved in their feminism.

I felt dejected and totally invisible. It is not good enough for women who are supposed to be fighting for women to not even acknowledge this huge issue.

Sometimes I can do stairs, sometimes I can't. That isn't the point. Which women are they empowering? Which women are they supporting? Which women are they liberating?

Not me.



NaBloPoMo

Photography Blog Latest Posts

Alongside hippie blog I also have a blog which is specific to photography - called, imaginatively, Philippa's Photography. I am doing NaBloPoMo over there as well, so here are links to my first 3 of those posts, and some other more recent ones that I hadn't linked to yet from here.

Excitement!

Free Tibet

Locked and Chained

Crouching Texter

Fudge Fudged

Graffiti Artists' Feet

World Mental Health Day

Bandstand in Weston Park

Popular Funk


NaBloPoMo

Used Stamps charity list is no more.

Some years ago, I was trying to find out which charities accepted used stamps as a form of fundraising, and realised there was no central list of such places.

As a result, I did much research and compiled as comprehensive a list as I could, both national and international, and put them up at used-stamps.co.uk.

The site has had 30,950 hits and created many comments and enquiries to me. Many charities have received stamps to help them raise money and it's been great to be the source of such a resource.

However its success has also been, I'm afraid to say, its downfall. I get so many emails telling me about new charities which collect stamps, or charities listed which no longer collect stamps, or from charities wondering how to fundraise with used stamps, or from people wanting rare stamps, that I cannot keep on top of it.

The list needs constant attention, which I cannot give it.

I considered leaving the page up with a note at the top saying that it was out of date and that visitors couldn't rely on the information provided, but realising this would cause hassle to the listed charities who no longer fundraise with stamps has now led me to remove the information entirely.

I feel sad! But I have to be realistic. In case anyone, for some reason, really really wants to see the final list, you can do so here, but I cannot accept any responsibility at all for the information there. If in doubt, it is best to assume it is out of date and not reliable information any more. Despite the work put in to it, times change quickly.

Last December I posted this information about a way to help charities fundraise with used stamps. It is perhaps the most reliable information and you can find all the info you need there.

You can see more of what I do online here at hippiness.co.uk.


NaBloPoMo

NaBloPoMo

So, I am embarking on National Blog Posting Month. It seems rather insane to attempt to blog daily on not one, but two blogs when they have been so neglected of late, but that is in fact the reason I'm doing it. I love my blogs and they deserve more attention. NaBloPoMo seemed the perfect way to refocus on them and get disciplined in regularly posting again! I'm not trying to do NaNoWriMo at least!

The 'national' aspect of the name is somewhat odd, given that it is avowedly international, but I'll forgive them that.

So, keep checking in here and hopefully there'll be new things for you to see every day. Check in on my photography blog too.

Happy blogging!

E-mail error ends up on road sign

Embarrassing translation error...

When officials asked for the Welsh translation of a road sign, they thought the reply was what they needed.

Unfortunately, the e-mail response to Swansea council said in Welsh: "I am not in the office at the moment. Please send any work to be translated".

So that was what went up under the English version which barred lorries from a road near a supermarket.

"When they're proofing signs, they should really use someone who speaks Welsh," said journalist Dylan Iorwerth.

Swansea council became lost in translation when it was looking to halt heavy goods vehicles using a road near an Asda store in the Morriston area

All official road signs in Wales are bilingual, so the local authority e-mailed its in-house translation service for the Welsh version of: "No entry for heavy goods vehicles. Residential site only".

The reply duly came back and officials set the wheels in motion to create the large sign in both languages.

The notice went up and all seemed well - until Welsh speakers began pointing out the embarrassing error.

The sign was lost in translation - and is now missing from the roadside
Welsh-language magazine Golwg was promptly sent photographs of the offending sign by a number of its readers.

Managing editor Mr Iorwerth said: "We've been running a series of these pictures over the past months.

"They're circulating among Welsh speakers because, unfortunately, it's all too common that things are not just badly translated, but are put together by people who have no idea about the language.

"It's good to see people trying to translate, but they should really ask for expert help.

"Everything these days seems to be written first in English and then translated.

"Ideally, they should be written separately in both languages."

A council spokeswoman said : "Our attention was drawn to the mistranslation of a sign at the junction of Clase Road and Pant-y-Blawd Road.

"We took it down as soon as we were made aware of it and a correct sign will be re-instated as soon as possible."

Eve Ensler on Sarah Palin

Drill, Drill, Drill*

I am having Sarah Palin nightmares. I dreamt last night that she was
a member of a club where they rode snowmobiles and wore the claws of
drowned and starved polar bears around their necks. I have a
particular thing for Polar Bears. Maybe it's their snowy whiteness
or their bigness or the fact that they live in the arctic or that I
have never seen one in person or touched one. Maybe it is the fact
that they live so comfortably on ice. Whatever it is, I need the
polar bears.

I don't like raging at women. I am a Feminist and have spent my life
trying to build community, help empower women and stop violence
against them. It is hard to write about Sarah Palin. This is why the
Sarah Palin choice was all the more insidious and cynical. The
people who made this choice count on the goodness and solidarity of
Feminists. But everything Sarah Palin believes in and practices is
antithetical to Feminism which for me is part of one story --
connected to saving the earth, ending racism, empowering women,
giving young girls options, opening our minds, deepening tolerance,
and ending violence and war.

I believe that the McCain/Palin ticket is one of the most dangerous
choices of my lifetime, and should this country chose those
candidates the fall-out may be so great, the destruction so vast in
so many areas that America may never recover. But what is equally
disturbing is the impact that duo would have on the rest of the
world. Unfortunately, this is not a joke. In my lifetime I have seen
the clownish, the inept, the bizarre be elected to the presidency
with regularity.

Sarah Palin does not believe in evolution. I take this as a
metaphor. In her world and the world of fundamentalists nothing
changes or gets better or evolves. She does not believe in global
warming. The melting of the arctic, the storms that are destroying
our cities, the pollution and rise of cancers, are all part of God's
plan. She is fighting to take the polar bears off the endangered
species list. The earth, in Palin's view, is here to be taken and
plundered. The wolves and the bears are here to be shot and
plundered. The oil is here to be taken and plundered. Iraq is here
to be taken and plundered. As she said herself of the Iraqi war, "It
was a task from God."

Sarah Palin does not believe in abortion. She does not believe women
who are raped and incested and ripped open against their will should
have a right to determine whether they have their rapist's baby or
not. She obviously does not believe in sex education or birth
control. I imagine her daughter was practicing abstinence and we
know how many babies that makes.

Sarah Palin does not much believe in thinking. From what I gather
she has tried to ban books from the library, has a tendency to
dispense with people who think independently. She cannot tolerate an
environment of ambiguity and difference. This is a woman who could
and might very well be the next president of the United States . She
would govern one of the most diverse populations on the earth.

Sarah believes in guns. She has her own custom Austrian hunting
rifle. She has been known to kill 40 caribou at a clip. She has shot
hundreds of wolves from the air.

Sarah believes in God. That is of course her right, her private
right. But when God and Guns come together in the public sector,
when war is declared in God's name, when the rights of women are
denied in his name, that is the end of separation of church and
state and the undoing of everything America has ever tried to be.

I write to my sisters. I write because I believe we hold this
election in our hands. This vote is a vote that will determine the
future not just of the U.S. , but of the planet. It will determine
whether we create policies to save the earth or make it forever
uninhabitable for humans. It will determine whether we move towards
dialogue and diplomacy in the world or whether we escalate violence
through invasion, undermining and attack. It will determine whether
we go for oil, strip mining, coal burning or invest our money in
alternatives that will free us from dependency and destruction. It
will determine if money gets spent on education and healthcare or
whether we build more and more methods of killing. It will determine
whether America is a free open tolerant society or a closed place of
fear, fundamentalism and aggression.

If the Polar Bears don't move you to go and do everything in your
power to get Obama elected then consider the chant that filled the
hall after Palin spoke at the RNC, "Drill Drill Drill." I think of
teeth when I think of drills. I think of rape. I think of
destruction. I think of domination. I think of military exercises
that force mindless repetition, emptying the brain of analysis,
doubt, ambiguity or dissent. I think of pain.

Do we want a future of drilling? More holes in the ozone, in the
floor of the sea, more holes in our thinking, in the trust between
nations and peoples, more holes in the fabric of this precious thing
we call life?

Eve Ensler

September 5, 2008

Imagine A Woman by Patricia Lynn Reilly

Imagine a Woman

Imagine a woman who believes it is right and good she is a woman.
A woman who honours her experience and tells her stories.
Who refuses to carry the sins of others within her body and life.

Imagine a woman who trusts and respects herself.
A woman who listens to her needs and desires.
Who meets them with tenderness and grace.

Imagine a woman who acknowledges the past's influence on the present.
A woman who has walked through her past.
Who has healed into the present.

Imagine a woman who authors her own life.
A woman who exerts, initiates, and moves on her own behalf.
Who refuses to surrender except to her truest self and wisest voice.

Imagine a woman who names her own gods.
A woman who imagines the divine in her image and likeness.
Who designs a personal spirituality to inform her daily life.

Imagine a woman in love with her own body.
A woman who believes her body is enough, just as it is.
Who celebrates its rhythms and cycles as an exquisite resource.

Imagine a woman who honours the body of the Goddess in her changing body.
A woman who celebrates the accumulation of her years and her wisdom.
Who refuses to use her life-energy disguising the changes in her body and life.

Imagine a woman who values the women in her life.
A woman who sits in circles of women.
Who is reminded of the truth about herself when she forgets.

Imagine a woman who is interested in her own life.
A woman who embraces her life as teacher, healer, and challenge.
Who is grateful for the ordinary moments of beauty and grace.

Imagine a woman who participates in her own life.
A woman who meets each challenge with creativity.
Who takes action on her own behalf with clarity and strength.

Imagine a woman who has crafted a fully-formed solitude.
A woman who is available to herself.
Who chooses friends and lovers with the capacity to respect her solitude.

Imagine a woman who acknowledges the full range of human emotion.
A woman who expresses her feelings clearly and directly.
Who allows them to pass through her as naturally as the breath.

Imagine a woman who tells the truth.
A woman who trusts her experience of the world and expresses it.
Who refuses to defer to the thoughts, perceptions, and responses of others.

Imagine a woman who follows her creative impulses.
A woman who produces original creations.
Who refuses to colour inside someone else’s lines.

Imagine a woman who has relinquished the desire for intellectual safety and approval.
A woman who makes a powerful statement with every action she takes.
Who asserts to herself the right to reorder the world.

Imagine a woman who has grown in knowledge and love of herself.
A woman who has vowed faithfulness to her own life.
Who remains loyal to herself. Regardless.

Imagine yourself as this woman.

Banks, Bras and Brilliance

Yet more fabulousness from xkcd.com

And those deep question of philosophy and Shakespeare...

In credit crunch news, "A man who chose "Lloyds is pants" as his telephone banking password said he found it had been changed by a member of staff to "no it's not"." read more...

That reminds me of the man who changed his name to Yorkshire Bank PLC are Fascist Bastards, and when the said bank told him to close his account he asked them to write a cheque for his remaining balance (a whopping 69p), payable to his new name.

Designer Vaginas

I'm watching a documentary called The Perfect Vagina, about the rising trend of women having cosmetic surgery on their vaginas.

It is the fastest growing area of cosmetic surgery, and seems to be predominantly due to women's concerns about the size of their labia minora. In a medical research paper referenced in the programme, we learn that labia minora range in size from 20mm to 100mm, so naturally there is a lot of variation, but it seems that the vaginas we see, especially in porn, are 'perfect' and contained and neat, with small labia minoras, and this is making many women insecure. To the point of wanting surgery to reduce theirs.

Girls of 14, 15 and 16 are enquiring about the surgery, and the numbers seeking it are unprecedented.

The operation is called a labiaplasty and it is done under local anaesthetic, the woman being awake while her labia are sliced off. It can take three months for the vagina to recover after surgery.

The presenter, Lisa Rogers was clearly moved and alarmed by the attitudes she came across, from women, from men and from medical professionals. We also saw her own changes throughout the film.

She continually wanted women to love their bodies, and their vaginas, and could see clearly that cutting bits off and stitching bits up was not any kind of answer to the problem of us feeling so pressurised by our pornified society that even intimate parts of our bodies do not look 'right' and must be brutally modified.

The whole programme made me incredibly sad. It strikes me that hating our vaginas is yet another way that our patriarchal society infiltrates our minds and destroys women. Piece by piece.

Wiki Birthday

Look up your birthday on Wikipedia. Pick 4 events, 3 births, 2 deaths, and 1 holiday.

May 14th

Events


• 1796 - Edward Jenner administers the first smallpox vaccination.
  
• 1889 - The children's charity the NSPCC is launched in London.
  
• 1925 - Virginia Woolf's novel Mrs Dalloway is published.
  
• 2005 - Pope Benedict XVI observes his first beatification, elevating Blessed Marianne of Molokai on the road to canonization into sainthood.
  
  
  Births
  
  
• 1666 - Victor Amadeus II of Sardinia (d. 1732)
  
• 1926 - Eric Morecambe, British comedian (d. 1984)
  
• 1982 - BeardyMan, English beatboxer
  
  
  Deaths
  
  
• 1847 - Fanny Mendelssohn, German composer and pianist (b. 1805)
  
• 1998 - Frank Sinatra, American singer and actor (b. 1915)
  
  
  Holidays
  
  
• Feast Day of St. Boniface of Tarsus

Free Tibet

Holy Ghost

Yet more from the ingenius xkcd.com

Photography Blog Updates

In no particular order

Weather Vane Compass

Blue Bandstand

Girls Can Be Geeks, Too

ESPRE

More of my work used elsewhere

Park Benches

Children Playing: Stencil Art

Diagnosis Research

At a hospital appointment last week, I received a diagnosis of sensorimotor axonal neuropathy. Possible causes they are looking at are medication-related, coeliac disease, and vasculitis. We know that I don't have diabetes or alcoholism, which are the most common causes.

So, of course, I'm doing all the googling. Amongst others, I have learned these two things:

1)

With exception of the Roman Catholic Church, most mainline Christian churches offer their communicants gluten-free alternatives to the sacramental bread, usually in the form of a rice-based cracker or gluten-free bread. These include United Methodist, Christian Reformed, Episcopal, Lutheran, The Church of Jesus Christ of Latter-day Saints, and many others.

Roman Catholic doctrine states that for a valid Eucharist the bread must be made from wheat. [...] On August 22, 1994, the Congregation for the Doctrine of the Faith apparently barred coeliacs from ordination, stating, "Given the centrality of the celebration of the Eucharist in the life of the priest, candidates for the priesthood who are affected by coeliac disease or suffer from alcoholism or similar conditions may not be admitted to holy orders." After considerable debate, the congregation softened the ruling on 24 July 2003 to "Given the centrality of the celebration of the Eucharist in the life of a priest, one must proceed with great caution before admitting to Holy Orders those candidates unable to ingest gluten or alcohol without serious harm."

2)

In patients with an aggressive, evolving polyneuropathy or a specific paraneoplastic syndrome, additional testing for an occult malignancy is often performed

(my bold - am I possessed by some kind of ghost with cancer?!)

More seriously of course, it is good to finally have a diagnosis. Just need to try and get to the bottom of what's causing it, to be able to find out if it can be treated.

I've been Stumbling.

StumbleUpon...



from Brad Barrett's Iraq Paper. It seems the tutor *really* wanted a specific answer!

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Made at flashface.ctapt.de. It kind of looks like me.

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Five minute chocolate cake

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Bubbles game. I used to have this on my phone, highly addictive.

Wordle.net

I've been having a lot of fun with this new toy

From this blog in general.



From this Stonewall post



From this post about lapdancing



From my photography blog

Duty Calls

I ♥ you xkcd.