Disabled people occupy the UK / Occupy Sheffield access info

While I hadn't been able to join an occupation on a Sunday, I went to my local occupation this afternoon and spent an hour or so there drinking tea and putting the world to right. What follows is not an in-depth access survey, but is rather the impression I got, based on the information I was told or observed.

The Sheffield Occupation is in front of the Cathedral, so trams and buses stop nearby. It is on a flat courtyard and while there are some steps to access it from some directions, there are sloped alternatives alongside them.

The Occupy Sheffield has one portaloo, which is not accessible. The local Quaker Meeting House is offering the occupiers use of their toilets, and they do have wheelchair accessible toilets on each floor (with lift access to each floor). Once they close from 9pm - 9am, use of the portaloo begins, excluding many disabled people from using it.

The closest Changing Places toilets to the site are at Sheffield Town Hall and at Ponds Forge Sports Centre.

They have generators for electricity, but try to only use these at night. They also have gas heat, which is basic. If you need electrical power for any of your equipment, this could be problematic at the Occupy Sheffield camp. If you have a need to keep warm that would go beyond wrapping up really well, then again it may be an inaccessible protest for you in that respect too.

There is a good supply of food and hot drinks. I was the only visibly disabled person at the camp when I was there, but talked to a man who was a mental health service user. Another disabled person had clearly been at the camp at some point too. This photo is of a piece of paper taped to the main tent, which reads "I am one of the few disabled people who has a job. I am mad about what our society has become. I am the 99%".

The photo at the top of the post is of the main tent. It has a large banner on it, reading "Occupy Sheffield", and another fabric banner reading We Heart NHS. Both were taken by me.

There is a lot more I could say about the experience at #occupysheffield and maybe I will, but for now, this is a very basic accessibility survey for the site.

Let Us In! Blogging Against Disablism Day 2011 #badd2011

Today is Blogging Against Disablism Day 2011, and this year I wanted to look at how accessible feminist groups are in the UK to disabled women. So I emailed several feminist network groups at random, whose email addresses I could find, to ask the following questions:

1. Does your group meet in accessible premises?
2. In what ways do you meet the needs of disabled feminists who are / want to be members of your group?
3. Are there aspects of access, and other needs, that you find difficult to meet? Why?
4. Is there anything you would like to say about disabled feminists being included in activism?

The 3 groups I heard back from all reported that they were doing their best to be accessible, but in some cases were having trouble with this. Funding was quoted a few times as a problem, that finding accessible rooms which were also free to hire was very difficult.

Solent Feminist Network, for example, meet in two venues, one of which is accessible and the other not. However, they have a deaf member and have had some good ideas about how to make meetings more accessible to her, and are proactive in inquiring about disability access to other events which they might be promoting or attending.

Gloucester Feminist Network are newly formed and have only hold one meeting so far, but did meet in an accessible venue, inspired in part by being accessible to people with buggies as well as disabled access. They were also aware that there is more to access than physical things, and hoped they could meet anyone's access needs as they occurred.

Finally, Bristol Feminist Network, whose regular meetings are not accessible. They identified the difficulty of finding free accessible rooms, and of not wanting to meet in places like pubs which might not be 'friendly' to women from various communities. However, they are aware that it is a problem, and are taking the issue seriously by continually seeking more accessible venues to meet. And for events, rather than regular meetings, they do strive to always make those accessible, and also mention that they do a lot of online activism which is more accessible to some people.

Sian from Bristol Feminist Network summed up the issue really well, saying

I think that it is vital that feminism looks across all privileges and takes intersectionality seriously and does all it can to be accessible to all. I cannot tell you enough how long we have spent discussing and talking about trying to find the right venue. It will happen because we cannot continue to work in this way. Disabled feminists face discrimination on many levels, vawg [violence against women and girls] effects disabled women at disproportionate levels, workplace discrimination and the cuts are affecting disabled women - we need to work together to fight patriarchy.

One of my first posts at the F Word raged about this issue, and while I stand by how infuriating the situation is, I also cannot rage at individual feminist groups for not meeting in accessible venues. As long as businesses and organisations completely ignore the Disability Discrimination Act and Equality Act and do not provide reasonable adjustments, for instance a ramp or an induction loop, then it is harder for local, grassroots groups to find places to meet that do meet even the legal criteria, never mind the ideal.

The groups I heard back from were at least aware that they may not have as an accessible a group as they wanted, and I do wonder if they replied because of this. The groups I did not hear from may be doing better, or worse, or have not considered the issue, but I only had just over a week to gather responses so it might just be that they did not have time to reply.

There are some recommendations I would make, however.

• All feminist groups should, at the very least, have a prepared statement about how accessible their meetings and events are, to disabled people. Ramps, large print leaflets, a quiet room somewhere nearby, regular breaks, an induction loop system installed, accessible toilets, grab rails, accessible parking, nearby public transport, whether steps have handrails, etc. etc. The best way to find out how accessible your meeting place is, is to ask disabled people to tell you. Often centres for independent living and other disabled groups offer accessibility surveys.
  
  
• If this is an issue your group has not looked at in detail, it has to start being one. You are not representing women, you are not supporting or fighting for women, if a large group of women can't get in, especially if you haven't considered it.
  
  
• Don't believe that you only have to start looking at disabled access when a disabled woman expresses an interest in your group. If there isn't an accessibility statement on your website, or even if a woman sees the venue you meet at, and knows she cannot get in, she may well not contact you to express an interest. The assumption will be made, and you may never know about it.
  
  
• Don't look at the issue as 'letting' disabled women take part, or that you should be an accessible group because it's the right thing to do (although it is). Do it because disabled women have new and different skills, opinions and tactics to contribute to the group, like any new woman who gets involved does. You're not doing us a favour, you're doing yourselves one!
  
  
• If you have limited choice of venues, which are inaccessible, take the initiative and put pressure on those venues to become DDA-compliant. We disabled folks sometimes get tired of always being the ones battering the doors down to try and get in - others taking responsibility to hold businesses to account as well can only be a good thing.
  
  
• Don't assume you know. It is ok to not know, and holding disability awareness events and training for your group, preferably run by disabled people, is a good way to get an understanding of living with impairments, and of the ways society disables us. Because, key to the Social Model of Disability is the understanding that we are not disabled by our bodies or minds, but by steps, small type, complicated language and tiny toilet stalls.
  
  
• If you have a website, do your best to make sure it meets web accessibility standards. If it can be read by a screen reader, and text size easily adjusted, this is a good start. Making easy-read alternatives to your leaflets available on the site is really useful to many learning disabled or neuro-diverse people, and large-print leaflets, and transcribed videos for visually impaired and hearing impaired people.

Please let me know in the comments of how best you think feminist groups can be accessible to disabled women.

[Image is the Blogging Against Disablism Day logo. It contains 20 coloured squares, each with a stick figure in, some with apparent impairments. At the top is text which says Blogging Against Disablism.]

Open Letter to Proud Galleries

Dear Mr Proud,

I was dismayed to hear that today, your gallery refused entry to a woman who is a wheelchair user, on the basis that her wheelchair took up too much room. Your website boasts of 'some of the best press coverage in the country' and 'exciting, cutting edge and sometimes controversial' exhibitions, and states, rather ironically in the circumstances, that "Based upon a formula of exhibiting accessible shows around popular themes Proud Galleries instantly took the photography industry by storm".

How accessible is a show if a woman is not allowed to enter because of her use of a wheelchair?

As well as being deeply disrespectful and offensive, I am sure you are aware that this is also illegal under the Disability Discrimination Act. I see also that you have Mencap listed under your Sponsors, and I will be contacting them separately to ensure they are aware of this situation.

And

Dear Mencap,

Please find below an email I have just sent to Proud Galleries, who list you as a sponsor. I thought you would want to be aware of the situation.

**Edited to add. Since posting this message, @proudgalleries have posted the following tweet:

"Sorry for upset. We have 2 wheel chair access points, we open our doors to everyone. Capacity was reached, it was a 1 in 1 out policy to all."

Disabled Feminism

My third guest post over at the F Word.

I was very anxious before writing my first post here, but when the comments starting rolling in, I was overwhelmed by the positive messages in response to it.

Firstly, it really helped me. The encouragement that I am doing ok, I am doing good things, and I am making a difference, even if I can't necessarily do the 'outside' things.

And secondly, that it touched so many people. Not especially that my words helped, but that talking about disability and feminism seems such a rarity, and that many people were reading about it for the first time. I'm so glad I could do that, and I'm so glad that it provoked thought for some and reassurance for others, but we need much more!

I mentioned on my main blog that I had posted here, and one of the commenters there said,

Isn't it a shame that writing about disability and feminism and inclusivity is something that is still a remarkable thing?

And she's right! Feminism and activism really needs to catch up, and really address this.

I appreciate that some groups have limited resources, or not much choice of venue, but seriously, if you are a feminist group and you are not meeting in an accessible place, what are you thinking? Would you meet somewhere that excluded other groups of women? Some kind of white-only venue?

You wouldn't, because, even if the founding members of the group were all white, you would know instantly and instinctively that this went against every human and feminist value you have ever held. You would not want to associate yourself with a venue like that, nor would you want to support that venue in any way. If you did meet there, that would give out a message to black women that they were not welcome, so they would not enquire about the group, which might give you the impression that black women did not want to join the group, so it was ok, for the moment, to meet there. This might eventually give you the false impression that actually, meeting in a white-only venue wasn't so bad, black feminists weren't trying to join so it was less of an issue than you had predicted, and after all, the room hire is free.

You know, reading that, that it's wrong! And meeting in an inaccessible venue is the same. Even if no disabled feminists have enquired about the group, this may be because they know they can't use that venue. Or maybe they even turned up, waited outside for a while when they couldn't get in, then went back home. What if one of your regular members becomes disabled? Will they be no longer welcome?

However, overall there was a really positive message from the commenters to my original post, which is that online activism is relevant, is important, and does make a difference. Raising awareness, taking action and sharing stories and experiences can all be done extremely successfully online, and even more effectively than in real life at times. This is a good reminder to me, and to all the women who responded who also have limited spoons, whose uses have to be carefully chosen.

Kitt, in the comments, said

I know disabled feminists have a lot to offer - we have been forced to plumb the depths of our ingenuity to do the things we want to, using as few spoons as possible, and to choose our battles because we simply have to prioritise everything, everyday. Feminism has always benefited from the ingenuity of women - letting disabled people in will only add to this. We are another voice in the choir that will make the song sweeter and stronger.

Promises and Trust, Words and Linguistics

Following my previous post, I very much appreciated metal sunflower's response:

This is an open letter, and if I thought that it would be welcome, I’d have started it with the words “Dear Incurable Hippy”. But if I’m angry with people, the last thing I want is for them to be civil without saying anything helpful. So I’m not going to do it here.

What I would like to say is that the Sheffield Fems as a group have been wrong, and have done wrong, and that I, personally, have done wrong. And for all of that, I am sorry.

I don’t want to try to offer any glib explanations.

I have been wrong. I haven’t done enough. I saw your post last time you publicly showed how angry you were. I saw it and brought it up at a meeting and asked that something be done about it. I didn’t follow up on it. I should have done. I should have kept asking, and kept looking for different venues, and kept insisting that we did something about the pub, and I didn’t do any of those things. I don’t hold the Sheffield Fems email account, and I used that as an excuse to distance myself from it, and from you.

I am very, very sorry.

As of yet, we haven’t had to pay for the use of the room in the University Arms. But that doesn’t make it right. I can’t - and wouldn’t - argue with any other point you make. You’re right. And it’s my fault as much as - if not more so - than anybody else. Because I was the one who first saw the post you wrote last time, and I didn’t do enough for you.

Although I can see that by now, it’s unlikely you’d ever want to associate with me (or with the fems in general), I would like to promise you that this time, I won’t let it rest. As I should have done the first time, I consider myself warned. I am ashamed of myself.

I have been ablist. You’d think I’d know better. I will try my hardest to make up for that, and make sure that I don’t do it again.

I hope you can accept this as a sincere apology, but I understand if you can’t. Either way, and regardless of whether we ever meet (although I hope that we do, one day), I wish you well.

I appreciate her sincerity and determination, however belated. In the most recent Sheffield Fems minutes, they say,

2. We're having another crack at looking into moving the meetings. Any suggestions more than welcome... we need somewhere with a private room we can book long term, that's accessible by all, is central and is free/ really really cheep! This is a difficult list of requirement to meet so please suggestions!!!

It's certainly less enthusiastic, but hopefully there is determination which is not shining through!

When I thanked metal sunflower for her acknowledgement and apology, I did so because I was genuinely moved by her post, and I was appreciative of it. I also felt vulnerable - did I dare believe they'd sort this out? Did I dare thank them in advance?

I really, really hope that a premature gratitude doesn't make me look a fool. I want them to sort this out for other women to be able to join them, should they want to. I want my words and experiences to have got through. I really, really hope they sort this out with the urgency it deserves.

---

In other news, because of the snow I am tempted to remain in my latibule during my succisive hours, to avoid labascating on the ice and requiring an odynometer.

Thankfully I am not too much of a philargyrist, during this credit crunch, though I could do with a few quid I have to admit. I wonder if pound coins are plenispheres? In any case, I don't addecimate, which must save me a few bob, though doubtless provokes theomeny. And no amount of veteratorian pleas from the numerous charities who are writing to me at the moment will allow me to give them any more.

I wonder if the current economic situation is essomenic, or whether it will improve, or indeed worsen?

In penarious matters, I could do with stocking up, certainly. I won't be behaving pamphagously unless I do. I am not nequient in cooking, so can rustle up a nice meal, but fresh ingredients would be a bonus. Let's hope there is no hirculation or other pomarious problems when I need to buy fruit. Ruriculous people may be able to advise.

I keep meaning to do an ipsographic podcast for this blog, but haven't done it yet. I do hope this is not boreism.

You, too, should save the words.

Sheffield Fems and Inaccessibility

Last November I wrote a post about my local 'feminist' group and their meetings being held upstairs in a building without a lift.

I was told that they had discussed the issues but didn't want to meet somewhere that would alienate non-students. Other than that, I have seen the agenda and minutes for each subsequent meeting, and it has not been mentioned.

They also wrote a post on their blog about it. The post is copied below, and my comments are in bold italic

We are still trying to find a new place to meet that has disabled access. Currently we meet upstairs in the University Arms which has no disabled access at all, although we keep being told they are working on it! (Personally I think they need a good kick up the arse on this because they’re been saying that for a while now and nothing has changed!!!)

Is it the pub that needs a kick up the arse? Or the customers who continue to use it?

However there are certain limitation on where we can meet as well…

A lot places charge to book rooms which we just can’t afford! Any fundrising we do we want to be using for campaigns and charities not just on booking a room (and some of them are really expensive)

They are now paying to use the inaccessible room, which makes me wonder about the above point.

It has been suggested several times that we use the Student’s Union building. We are a university group so would be entitled to book rooms, but we are also open to none student and the union building is not open to the public in the evenings (it is possible to sign people in) and we don’t want to alienate none students either! There maybe the possibility of booking Coffee Revolution, but this again does require that it ‘makes money’ and if that means that we have to guarantee a certain amount of sales this could be a problem (I’m going to investigate this)

It is possible for non-students to be signed in. It is not possible for people who can't climb stairs to climb stairs. Who's being alienated?

So we need to find somewhere free, but we would also, ideally like to find somewhere with a more relaxed atmosphere as we have found that this results in more welcoming and relaxed meetings, which is important to us. Particularly when we have new members or are discussing sensitive issues we have found that atmosphere is important and sterile meetings rooms can be rather intimidating. Equally we do need a private room. For a while we met in the downstairs bar area of the University Arms and found that we weren’t able to have open discussions and debate or even hear each other half the time!

How great is an excluding, exclusive atmosphere? How relaxed is that?

This is an issue that is discussed fairly regularly in meetings but one we are yet to resolve! Trying to find the balance of a venue that is accesible and welcoming to all and will not take all our money is really not as easy as it should be. Please let us know if you have suggestions either through the website or through email (I shall apologies in a advance if I forget to the reply to emails, I have a mind like a sieve! I do read all the emails and all points are taken on board, but sometimes I forget to reply. *Sorry*) and feel free to contact the University Arms and tell them to hurry up with the disabled access!

I don't know whether to be reassured that it is discussed regularly. It is virtually never on the agenda or in the minutes. What does that say about the discussion? And if it's discussed that regularly, why hasn't something been done?

You can't put all the blame on the venue you choose to use. You choose to use it!

I am beyond being diplomatic about this. I think it's shit, frankly.

And then tonight I got an email from them with the following sentence in it:

We talked extensively about the pros and cons of all the suggestions made and tried to find the most inclusive solution that meets the needs of as many as possible

Sounds promising? Nope. They're talking about men. You've got to be inclusive of non-students (of which I am one), and men. But disabled women, nope. No hope.

Access to Feminism

Among the many words which I may use to define myself, two key ones are feminist and disabled.

You wouldn't think these two identities are mutually exclusive, they certainly shouldn't be. Feminists, fighting for equality and justice for women, include black women, lesbians, refugee women, disabled women, don't they?

Some references:
Feminism, Gender & Disability:

. Non-disabled feminists continue to treat disability as a
side issue, an optional extra and in no way part of the so-called mainstream
academic or political debates. The disabled people's movement - while
many and sometimes the majority of its activists are women - is still
informed by political and theoretical debates which strangely sideline
women's experiences and issues.

[...]

A failure to understand the social model of disability lies at the heart of the
dominant reaction to the situation where children are having to provide
support to their disabled parent. Challenging the medical model of
disability and the dominant concepts of independence and dependence can
help us to promote disabled women's human and civil rights.

[...]

As Liz Crow writes in Encounters with Strangers, we need to put back the
experience of impairment into our politics. We need to write about,
research and analyse the personal experience of our bodies and our minds
for if we don’t impose our own definitions and perspectives then the non-
disabled world will continue to do it for us in ways which alienate and
disempower us.

Feminist Disability Studies:

The author discusses shortcomings in the women's therapy community's response to disabled women and suggests some analysis of the phenomenon of what she calls the "active unwillingness to know."

[...]

DePauw reflects on the often misunderstood and ignored intersection of gender and disability, an intersection she sees as a "final frontier." Feminist issues often have revolved around the female body and the exploitation of it; when disability issues are raised, it can work to disrupt and complicate issues of exploitation and control of female bodies and identity.

[...]

The feminist movement is not sufficiently conscious of its own "ableism." Feminists who criticize the traditional sex roles of wife and mother are insensitive to the fact that women with disabilities are taught that they are asexual, as oppressive a message as that conveyed by heterosexism. What is more, feminism's strategy of complete separation from patriarchal society ignores the fact that women with disabilities experience constant and tangible barriers such as physical inaccessibility. The writer suggests that women with and without disabilities need to communicate, so that a new critical feminist anthropology can be engendered; an anthropology that will take not only gender into account, but also sickness, disability, and age as powerful shapers of self and society.

[...]

This paper analyses how disability informs and complicates gender identity for women with disabilities and demonstrates that disability is a feminist issue. The first section underscores the dual silence of women with disabilities who remain largely unheard of, both in feminist literature and in the disability rights movement.

[...]

The second section of this paper suggests possible points of entry into several debates within feminist literature that would be broadened or transformed by a disability perspective. Issues of reproductive rights, control of women's bodies, newborn's right to treatment, the construction of gender as informed by disability, and sexual representations are among the issues analyzed.

[...]

the last section of this paper analyzes various strategies for change, including standpoint or minority models and strategies within feminist thought that may be useful or emancipatory for women with disabilities.

[...]

how applying a “disability lens” and reflecting the values and vision of disability feminism can help us bring the voices and visions of disabled women and girls to the policy arena and to feminist research, policy and advocacy agendas.

[...]

feminist critical analysis does not usually recognize disability as a category of otherness (as it does with race, class, and gender) unless the study specifically states this focus.

[...]

an articulation of feminist Disability Studies as a “major critical subgenre within feminism.” She asserts that feminist Disability Studies can be located in the broader area of identity politics if discourses of the body marked as deviant are included.

[...]

Feminist disability theory augments the terms and confronts the limits of the ways we understand human diversity, the materiality of the body, multiculturalism, and the social formations that interpret bodily differences. The essay asserts that integrating disability as a category of analysis and a system of representation deepens, expands, and challenges feminist theory. To elaborate on these premises, the essay discusses four fundamental and interpenetrating domains of feminist theory: representation, the body, identity, and activism, suggesting some critical inquiries that considering disability can generate within these theoretical arenas.

[...]

[Feminist disability studies] situates the disability experience in the context of rights and exclusions. It aspires to retrieve dismissed voices and misrepresented experiences. It helps us understand the intricate relation between bodies and selves. It illuminates the social processes of identity formation. It aims to denaturalize disability. In short, feminist disability studies reimagines disability.”

[...]

The nature of the problems faced by disabled women are such that they need to be addressed by both the feminist and disability movements. But the fact is that they remain invisible within the women's movement at large.

[...]

The author examines disability from the perspective of disabled women. She focuses on the social model of disability rather than a medical model and asserts that disability is another form of oppression experienced by women. She argues that disabled women have been excluded from both the women's movement, which is oriented toward non-disabled women, and from the disability rights movement, which is oriented toward disabled men. Using the history of black feminism, the author argues for a reframing of the analysis in which to explore the simultaneous experiences of gender and disability.

[...]

Disabled women activists have, however, been equally critical of the failure of mainstream feminism to recognise the disability perspective.

[...]

the incompleteness of feminism without the inclusion of a disability perspective.

[...]

The author discusses her anger and frustration with feminism in two ways: first, that disability is generally invisible from feminism's mainstream agenda, and second, that when disability is a subject of research by feminists, the researchers objectify disabled people so that the research is alienated from their experiences rather than attempting to understand the experiences of disabled women.

[...]

[she] calls on nondisabled as well as disabled researchers to continue to study the ways in which the nondisabled society oppresses its members with disabilities. Lastly, she argues that disability research is of great importance in the general understanding of the perpetuation of inequalities in society.

[...]

leading activists explore the ways feminism can and must acknowledge disabled women for the benefit of all. Revealing the ways in which disabled women have been rendered nearly invisible, it shatters received feminist wisdom on a wide range of core issues. Offering cogent evidence of the many ways in which disabled women's experiences would revitalize feminism today, Encounters with Strangers makes an invaluable contribution to a more inclusive understanding of disability rights, outlining how new and vital alliances may be achieved.

[...]

Unfortunately, little research has been conducted on this issue as it effects the lives of women with disabilities, which may reflect the belief that the lived experiences of many women with disabilities are not important nor perceived as valid by mainstream researchers.

[...]

It is part of my work as a nondisabled feminist to interrogate my own ablism and to look for the opportunities disability analysis provides for fuller theorizing and activism.

[...]

Disabled women's issues, experiences, and embodiments have been misunderstood, if not largely ignored, by feminist as well as mainstream disability theorists.

[...]

Beginning as separate enterprises that followed activist and scholarly paths, gender and disability studies have reached a point where they can move beyond their boundaries for a common landscape to inspire new areas of inquiry.

[...]

the cross section of oppressions that is created when a woman is black or a lesbian is much more mediated than the cross section of oppressions created when a woman is also disabled.

[...]

one of first articles reporting on the exclusion of women with disabilities from the “mainstream” women’s movement,

[...]

feminist critiques of these norms have virtually ignored the pressures on women who do not have full use of their bodies.

[...]

by arguing that the myth of bodily perfection and appearance norms which deny the experiences of disabled women contribute to the denial of disability and therefore are oppressive.

[...]

One group, however, continues to remains mostly invisible in feminist research; disabled women. Disabled and non-disabled feminists have expressed their deep concerns that the voices of disabled women have been missing in most feminist texts so their lives are unknown, their contributions unrecognized and the effects of social discrimination and inequality in their lives ignored.

[...]

We need a feminist theory of disability, both because 16 percent of women are disabled, and because the oppression of disabled people is closely linked to the cultural oppression of the body. Disability is not a biological given; like gender, it is socially constructed from biological reality. Our culture idealizes the body and demands that we control it. Thus, although most people will be disabled at some time in their lives, the disabled are made "the other," who symbolize failure of control and the threat of pain, limitation, dependency, and death. If disabled people and their knowledge were fully integrated into society, everyone's relation to her/his real body would be liberated.

[...]

feminist theory has neglected to incorporate the perspectives and experiences of women with disabilities, and that these perspectives must be included in future discussions of feminist ethics, the body, and the social critique of the medical model.

Disability is a feminist issue:

Disability Rights are a feminist issue because women know what it’s like to be infantalized and treated as lesser people. And we should know damn by well that it isn’t right. Not for us, and not for anybody.

See also Domestic violence and disabled women.

Okay, so that's a lot of quotes but you get the point. Feminism needs to integrate disability politics, needs to embrace disabled women and our experiences, to be fully feminist. Excluding disabled women from feminist academia, analysis, activism and community not only is crap for the disabled woman, it prevents feminism from becoming all it needs to be to liberate women.

I am drawn to blog about this because of a recent experience with a local feminist group. They appear radical, have done some great actions and one woman I have had contact with who is involved in this group is a vocal advocate for women.

I am on their email update list and recently enquired if there was a lift at the venue because they meet upstairs, as there was an upcoming meeting I was considering attending.

I got a reply saying that no, there wasn't a lift. They kept asking the pub to provide one. She asked whether I had any suggestions for alternative, accessible venues.

I replied to that email with several suggestions, and questions to find out more about the group so I could see if I could come up with any further ideas to make the meetings accessible to physically disabled women.

I had no reply to that email. I don't think she liked my suggestions because she had originally said they were not keen to sacrifice the atmosphere of where they already meet, whereas to make the meetings accessible would mean to meet elsewhere. Given that the venue is inaccessible, and they don't want to meet elsewhere, what suggestion could I possibly make that would seem acceptable?

Of course, as I never received a reply I can only speculate on why my suggestions (which she had requested!) and questions were ignored.

Then later I received an email with minutes of their latest meeting. There was no mention in the minutes of accessible venues at all. This showed me just how little Sheffield Fems seem to care about allowing physically disabled women to become involved in their feminism.

I felt dejected and totally invisible. It is not good enough for women who are supposed to be fighting for women to not even acknowledge this huge issue.

Sometimes I can do stairs, sometimes I can't. That isn't the point. Which women are they empowering? Which women are they supporting? Which women are they liberating?

Not me.



NaBloPoMo